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THE BEATIFIED CHILDREN.

Yet, though so skill'd, of such transcendent worth,

　　王丞相初在江左，欲結援吳人，請婚陸太尉。對曰：“培塿無松柏，薰蕕不同器。玩雖不才，義不為亂倫之始。”

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The thing I seek is far;It dwells as high, it gleams as fair

Entranced by thy sight!

So they hasten'd and came, and found that the youngster was leaning'Gainst his carriage under the lime-trees. The horses were pawingWildly the turf; he held them in check and stood there all pensive,Silently gazing in front, and saw not his friends coming near him,Till, as they came, they called him and gave him signals of triumph.Some way off the druggist already began to address him,But they approach'd the youth still nearer, and then the good pastorSeized his hand and spoke and took the word from his comrade"Friend, I wish you joy! Your eye so true and your true heartRightly have chosen! May you and the wife of your young days be happy!She is full worthy of you; so come and turn around the carriage,That we may reach without delay the end of the village,So as to woo her, and shortly escort the dear creature home with us."But the youth stood still, and without any token of pleasureHeard the words of the envoy, though sounding consoling and heav'nly,Deeply sigh'd and said:--"We came full speed in the carriageAnd shall probably go back home ashamed and but slowly;For, since I have been waiting care has fallen upon me,Doubt and suspicion and all that a heart full of love is exposed to.Do you suppose we have only to come, for the maiden to follow,Just because we are rich, and she poor and wandering in exile?Poverty, when undeserved, itself makes proud. The fair maidenSeems to be active and frugal; the world she may claim as her portion.Do you suppose that a woman of such great beauty and mannersCan have grown up without exciting love in man's bosom?Do you suppose that her heart until now has to love been fast closed?Do not drive thither in haste, for perchance to our shame and confusionWe shall have slowly to turn towards home the heads of our horses.Yes, some youth, I fear me, possesses her heart, and alreadyShe has doubtless promised her hand and her solemn troth plighted,And I shall stand all ashamed before her, When making my offer."

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At length with One kiss I was forced to go;

Oft have I wish'd to possess some stich a trinket as that."There I remain'd, and ask'd, as merchants are wont, with precision

How fearful his disgrace had been!By yonder villain sorely press'd,

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Psyche grew older and wise, Amor remain'd still a child,

ON yonder lofty mountain

And we, with a smile, answer'd, "Yes!"

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　　王丞相主簿欲檢校帳下。公語主簿：“欲與主簿周旋，無為知人幾案閑事。”

　　有虞氏之祭也，尚用气；血腥爓祭，用气也。殷人尚声，臭味未成，涤荡其声；乐三阕，然后出迎牲。声音之号，所以诏告于天地之间也。周人尚臭，灌用鬯臭，郁合鬯；臭，阴达于渊泉。灌以圭璋，用玉气也。既灌，然后迎牲，致阴气也。萧合黍稷；臭，阳达于墙屋。故既奠，然后焫萧合膻芗。凡祭，慎诸此。魂气归于天，形魄归于地。故祭，求诸阴阳之义也。殷人先求诸阳，周人先求诸阴。诏祝于室，坐尸于堂，用牲于庭，升首于室。直祭，祝于主；索祭，祝于祊。不知神之所在，于彼乎？于此乎？或诸远人乎？祭于祊，尚曰求诸远者与？祊之为言倞也，肵之为言敬也。富也者福也，首也者，直也。相，飨之也。嘏，长也，大也。尸，陈也。毛血，告幽全之物也。告幽全之物者，贵纯之道也。血祭，盛气也。祭肺肝心，贵气主也。祭黍稷加肺，祭齐加明水，报阴也。取膟菺燔燎，升首，报阳也。明水涚齐，贵新也。凡涚，新之也。其谓之明水也，由主人之絜着此水也。君再拜稽首，肉袒亲割，敬之至也。敬之至也，服也。拜，服也；稽首，服之甚也；肉袒，服之尽也。祭称孝孙孝子，以其义称也；称曾孙某，谓国家也。祭祀之相，主人自致其敬，尽其嘉，而无与让也。腥肆爓腍祭，岂知神之所飨也？主人自尽其敬而已矣。举斝角，诏妥尸。古者，尸无事则立，有事而后坐也。尸，神象也。祝，将命也。缩酌用茅，明酌也。醆酒涚于清，汁献涚于醆酒；犹明清与醆酒于旧泽之酒也。祭有祈焉，有报焉，有由辟焉。齐之玄也，以阴幽思也。故君子三日齐，必见其所祭者。

Came at last to light.